Festival of the Greens

Preacher:
Date: December 3, 2017
 
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The following passages were read during worship on December 3 in lieu of a sermon. (No audio is available.)

 

Scripture: Isaiah 11:1-9

 

First Reading:     Hanging of the Wreaths

In many ancient civilizations, it was believed that all objects possessed spirits. Since it was believed that most trees possessed kindly spirits, it became customary for people to bring home sprigs and branches of trees in order that their homes might be blessed by their presence. When Christianity came into existence, the newly converted pagans held onto this custom, so it eventually became part of our tradition. We decorate our homes and places of worship. The evergreens symbolize God’s eternal and everlasting love for us, even after death. The wreath, round with no beginning and no end, symbolizes the victory and glory of the fulfillment of Scripture in the coming of the Christ.

 

Second Reading:      Holly and Ivy

Because holly and ivy bear their berries in the dark, cold winter months, our ancestors hung them in their homes to symbolize the hope and expectation of spring. Today we use holly as a reminder of Christ's passion during the otherwise joyous Christmas celebration. Legend has it that a shepherd brought a sprig of holly to the stable on Christmas night as a gift to the Christ child. Its leaves glistened in the moonlight, and its berries were snow white. As the Child reached to receive the gift, the berries suddenly turned a deep red. For Christians today, the prickly leaves represent the crown of thorns which Christ wore during his crucifixion and the berries represent the blood he shed for us. The ivy represents our human weakness clinging to divine strength.

 

Third Reading:     The Christmas Tree

The first use of the Christmas tree was in the medieval German Paradise Plays, held outdoors and portraying the creation of humankind. The Tree of Life was a fir tree decorated with apples. Later other ornaments were hung upon them, such as paper flowers and gilded nuts. In England branches or whole trees were forced into bloom indoors for Christmas. From these beginnings the use of a tree at Christmas was established. Martin Luther was perhaps the first to use a lighted tree.

The story is told that on one Christmas Eve Martin Luther wandered outdoors and became enraptured with the beauty of the starry sky. Its brilliance and loveliness led him to reflect on the glory of the first Christmas Eve as seen in Bethlehem's radiant skies. Wishing to share with his wife and children the enchantment he had felt, he cut from the forest an evergreen, glistening with snow, and took it home. He placed upon it candles to represent the glorious heavens he had seen. The use of a candle-lighted tree spread to all Europe, then America came to regard it as the central ornament of Christmas.

 

Fourth Reading:     The Christmas Poinsettia

Most Christmas greenery reflects European traditions. But one colorful plant, which looks like a flaming star, the poinsettia, is a native to the American continent. It was named after Dr. Joel Robert Poinset, an ambassador to Mexico who first introduced it to the United States in 1828. The people of Mexico and Central America call the brilliant tropical plant the “Flower of the Holy Night." The Poinsettia is a many-pointed star that has become a symbol of the Star of Bethlehem.